According to rabbinical sources, Jews did not grow the plant in gardens, and this is consistent with Matthew's description of it growing in a field. The plant referred to here (Greek σίναπι, sinapi) is generally considered to be black mustard, a large annual plant up to 9 feet (2.7 m) tall, but growing from a proverbially small seed (this smallness is also used to refer to faith in Matthew 17:20 and Luke 17:6). It grew and became a large tree, and the birds of the sky lodged in its branches. It is like a grain of mustard seed, which a man took, and put in his own garden. It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow. The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches. In the Gospel of Matthew the parable is as follows: It also appears in the non-canonical Gospel of Thomas (verse 20). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. The Parable of the Mustard Seed is one of the shorter parables of Jesus. Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.
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